Application of Hindu Law
The power of the court
to apply Hindu Law before Independence was derived from the Acts and statutes
passed by the British Parliament and Provincial Legislatures from time to time.
Now under the
constitution of India it is provided in Article 372 that all laws in force in
the territory of India immediately before the commencement of Constitution, ie.
26,Jan 1950, shall continue until altered or replaced or amended by a competent
Legislature or other competent authority.
After the Constitution
was adopted, 4 major acts have been passes with a view to overhauling the law
concerning the above subjects. They are
1.
Hindu
Marriage Act, 1956
2.
Hindu
Succession Act, 1956
3.
Hindu
Minority and Guardianship Act, 1956
4.
Hindu
Adoption and Maintenance Act, 1956
Who are Hindus ?
The term “Hindu”
denotes all those persons who profess Hindu religion either by birth or by
conversion to Hindu faith.
Hindus born as well as made
It is often said that
a Hindu is born and not made, ie. The status of a person as Hindu is determined
by his birth. If a person is born of Hindu parents he is a Hindu unless he
changes his existing status by becoming a member of such a religion as would
destroy his status as ‘Hindu’ and give him a new one.
Term Hindu according
to their Lordship of the Privy Council includes “those born as Hindu and also
those who become converts to Hinduism.
Hindus are therefore
born as well as made and thus the applicability of Hindu Law is not restricted
or confined to those persons only who are Hindus by birth.
A Non Hindu may
renounce (giveup) his religion and become Hindu by conversion by any
of the three methods
a)
If he
performs the ceremony of Conversion, prescribed by the Community or Caste
to which he converts.
b)
If he
expresses an intention to become a Hindu and actually lives as Hindu, and if
the community or Caste accepts him as a member of their community or
caste
c)
If he
declares that he is a Hindu and lives as a Hindu
Persons to whom Hindu Law applies
Uncodified Hindu law
applies to the following categories of persons
1.
Hindu
by Birth, and also Hindus by religion (ie. Converts to Hinduism)
2.
Illegitimate
children where both parents are Hindus
3.
Illegitimate
Children where the Father is a Christian and Mother is Hindu and the children
are brought up as Hindus
4.
Jains,
Buddhist in India, Sikhs and Nambudri Brahmans.
5.
A
Hindu by birth who, having renounced (given up) Hinduism, has reverted to it
after performing the religious rites of expiation and repentance.
6.
Sons
of Hindu dancing Girls of the naik caste converted to Mohammedanism, where the
sons are taken into the family of the Hindu Grandparents and are brought up as
a Hindu
7.
Brahmos, Arya Samajists and Santhals of Chota
Nagar, and also Santhals of Manbhum except so far as it is not varied by custom
8.
Hindus
who made a declaration that they were not Hindus for the purpose of the Special
Marriage Act. 1872
9.
A
person who is born Hindu and has not renounced the Hindu religion.
Following persons are Hindus for the purpose of these Codified laws,
I.
Any
person who is Hindu by religion in any of its forms or developments including
a.
a
Virashaiva
b.
a
Lingayat
c.
a
follower of the Brahmo, prathana or Arya Samaj
II.
Any
person who is either
a.
a
Buddhist by religion, or
b.
a
jain by religion, or
c.
a
sikh by religion
III.
Any
other person domiciled (Reside) in
the territories to which these Acts extend who is not
a.
a
muslim by religion, or
b.
a
Christian by religion, or
c.
a
parsi by religion, or
d.
a jew
by religion
except when it is
proved that any such person would not have been governed by the Hindu Law or by
any custom or usage as part of that law in respect of any of the matters which
are delt in these Acts.
The following persons
are Hindus, Buddhist, Jains or Sikhs by religion
a)
Any
child legitimate or illegitimate, both of whose parents are Hindus, Buddhist,
Jains or Sikhs by religion
b)
Any
child, legitimate or illegitimate, one of whose parents either (father or mother) is a Hindu, Buddhist,
Jains or Sikhs by religion and who is brought up as a member of the tribe,community,group or
family t which such parent belongs or belonged.
c)
Any
person who is a convert to the Hindu, Buddhist, Jains or Sikhs by religion
Persons, who have been
declared to be members of the Scheduled Tribe within the meaning of clause (25)
of Article 366 of the Constitution are not to be treated as Hindus unless the
Central Government, by a notification in the Official Gazette, declares them
so.
People who have changed religion
It is a general
principle of law that a person who has accepted a religion cannot rely on a
custom opposed to that religion.
Several classes of
mohammedeans who were formerly Hindu like Khojas, cutchi memons of Bombay had
by custom, retained the Hindu Law of succession and inheritance
People to whom Hindu Law does not apply
The Uncodified Hindu
Law does not apply
i)
To
the legitimate children of a Hindu Father by a Christian/Muslim mother and who
are brought up as Christians/Muslims.
ii)
To
the Hindu converts to Christianity
iii)
To a
convert from Hindu to the Mohammedan faith. But the conversion must be
bonafide.
Extent of application of Hindu Law
As a general rule Hindu law as administered by the Courts
of India is applicable to Hindus in the following matters
1.
Inheritance
2.
Religious
Usages and institutions
Some illustrative instances about application
of Hindu Law
1.
A mere
association with a non hindu cannot prevent the applicability of Hindu Law (eg,
“A” a Hindu recite Quran and takes the meal with a Muslim Friend, A will not
cease to be Hindu unless he renounces the Hindu Religion.
2.
A
person of other faith if converted to Hinduism becomes Hindu and Hindu law will
be applicable
3.
A
person who re-converts to Hinduism is also a Hindu. The Re-Conversion can take
place even in few Hours.
4.
Harijans
are also Hindus, irrespective of their different practice and usage of Life.
When a Hindu migrates
from one place to another, he carries his personal law with him.
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