Hindu Law
Hindus
The term Hindu was
applicable to all inhibitants of India irrespective of caste and creed. It was
used to denote people who were living east of the Hindu river (now known as
Indus). In Course of time, the term
Hindu has been associates with religion.
According to Dharmashastra, Four Goals of Human Life are
1.
Artha
2.
Dharma
3.
Kama
4.
Moksha
Artha
& Kama are concerned with this world
Dharma
& Moksha are concerned with next world
Hindu Social Structure
It is the outcome of
Hindu philosophy
The attainment of Mukthi
is the Ultimate Goal of Life. This goal can be obtained by performing good
deeds.
A person gets Pain and
Pleasure in life according to accumulated Good or Bad deeds (or Karma)
Hindu law structure was based on Verna
Vyavstha (ie. Caste System)
There are Four Castes (Varna Dharma)
1.
Bhramin
2.
Kshatriya
3.
Vaishya
4.
Sudra
Criteria for dividing society into Four Classes
1.
Sukra
Niti (Mouth)
2.
Guna
(Arm)
3.
Karma
( thigh)
4.
Swabhava
(Feet)
Acc to another theory
the first three are upper Classes descended from Mouth, Arm, Thigh and Feet of
Brahma.
Another basis of
Classification is the Occupation & Karma of People in Society.
Brahmins
-
Japa
– Tapa, making of Sacrifices were termed as Brahmins
-
They
are regarded as superior to other Classes
Acc to Shanti Parva of
Mahabharat, in times of Adversity and Distress, the Brahmin may
-
follow
the occupation of Kshatriyas and Vaishyas
-
If he
is not capable to perform duties of Kshatriyas there are certain Reservations
in this rule
-
When
following the Occupation of Vaishyas, a Brahmin should not sell Wines, Salt,
Sesame Seeds, bulls, Honey, Meat and Cooked food under any circumstances.
Kshatriyas
-
Group
of people who engaged themselves into protection of People, study, War etc.
-
They
are considered inferior to Brahmins, because they have lesser power of self
Control
-
They
Constituted the Class of Warriors
Vaishyas
-
Group
of persons who engaged themselves in the occupation of trade and Commerce
-
Their
main work is Trade & Business
Sudras
-
Their
only duty was to serve people belonging to other three castes
Duties of Hindu Society
1.
Ahinsa
(Non Violence)
2.
Self-restraint
3.
Satya
(Truthfulness)
4.
Benevolence
5.
Purity
6.
Forgiveness
If
a person ignores these duties, a better life could not be obtained in next
birth.
Hindu Concept of Law
Hindu law is
considered to be of divine origin. It is revealed by the Almighty God to our
great sages, Philosophers and jurists who have attained spiritual heights by
their Tapasya and Yog. Since it is divine law, it cannot be changed by
any human agency. It is enforceable at all time.
Hindu
Law according to Dharmashastra is
1.
Sacrosanct
2.
Inviolable
and
3.
immutable
Medhatithi, the
commentator of Manu Smriti defines Dharma as duty created by God himself
for individuals. But the term Dharma does not signify the legal duties alone,
it refers to moral, religious as well as social duties. Those who disregarded
them were punished by King.
Hindu concept of Law
is quite different from Austin-ian concept.
Acc to Austin, “Law is
the Command of Sovereign”
But the law according
to Hindus is not King-made Laws. The king is not regarded as the Law-giver, but
merely the law enforcer. The King was deemed to be subordinate of Dharma (ie. Law)
In Satpatha Brahmina,
the law has been declared to be the “King of Kings”
Great Dharmashastra writers of ancient time have divided their whole work under 3 heads:
1.
Achara
2.
Vyavahara
3.
Pravaschitta
Achara deals with the Karmas of the individual
Vyavahara means the Civil Law
Prayaschitta is the process of purification which enables a wrong doer
to purify himself from all the sins (pap) by performing penance.
Later Dharmashastras
realized the importance of Vyavahara as an independent entity, classified it
separately and adequate emphasis was laid on the sanctity
All men are required
to observe Vyavahara in Letter and spirit. In case of non-observance, the king
had to take cognizance and bring the offenders to book.
Manu laid down 18 titles of litigation to cover up all types of
cases in King’s Court.
Vyavahara became
distinct from religious or moral laws and fully developed concept of Positive
Law came before us.
Vyavahara is an
important concept of Hindu law denoting legal procedure.
The term is analyzed
by Katyayana as follows:
"Vi"
means various
"ava"
means doubt
"hara"
is removal
legal
procedure is called by the term vyavahara because "it removes
various doubts".
Legal Proceedings
There
are four parts of Hindu legal procedure:
1.
The
Plaint (Pratijna - Complaint)
2.
The
Reply (Uttaram - answer of written statement)
3.
The
Trial (Kriya - Trial)
4.
The
Decision (Nirnaya - Decision)
In the Dharmashastras
and Hindu law, more generally, there are usually eighteen titles of law.
The titles of law make
up the grounds for litigation and the performance of the legal process, usually
by the king and his Brahmin counselors.
The eighteen titles of law
The
eighteen titles of law according to Manu are:
1.
Non-payment
of debts
2.
Deposits
3.
Sale
without ownership
4.
Partnerships
5.
Delivery
and non-delivery of gifts
6.
Non-payment
of wages
7.
Breach
of contract
8.
Cancellation
of a sale or purchase
9.
Disputes
between owners and herdsman
10. The Law on boundary disputes
11. Verbal assault
12. Physical assault
13. Theft
14. Violence
15. Sexual crimes against women
16. Law concerning husband and wife
17. Partition of inheritance and
18. Gambling and betting.
Nature and Origin of Hindu Law
What
is Hindu Law ?
Law,
according to Hindu Jurists, is the enforceable part of Dharma. Law is Dharma
itself.
Dharma
The word Dharma is
derived from the root ‘dhri’ (to hold, support or maintain) and it means
Law or Duty, or the essential quality of persons or things.
By the Term Dharma is
understood as the rules which govern the whole mankind.
The word Dharma
generally includes all kind of rules, religious, moral, legal, physical,
metaphysical or scientific in the same way as law does, in the widest sense.
Excellence of Hindu Law
It is one of the most
ancient systems of law known to the world.
Hindu law is not Lex Loci
It should also be
noted that the Hindu Law is not a territorial law. In otherwards it is not a
“lex-loci”. (Law of Locality ie. Which applies only to a particular locality or
state) but a “personal law”
It means that a Hindu,
in whatever country he may be, is governed by Hindu Law in all personal
matters.
Territorial law of
that country would not apply on the ‘personal matters’ of that Hindu.
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