Sruti and Smriti
Sruti
|
Smriti
|
|
1
|
Sruti
literally means what is heard,
|
Smriti
means what is remembered
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2
|
Sruti
is revelation
|
Smriti
is tradition
|
3
|
Sruti
is direct experience. Great Rishis heard the eternal truths of religion and
left a record of them for the benefit of posterity
|
Smriti
is a recollection of that experience
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4
|
Sruti
is eternal
|
Smriti
is man-made
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5
|
Sruti
is primary authority
|
Smriti
is secondary
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6
|
Sruti
is the final authority
|
If there is anything in a Smriti which contradicts the Sruti,
the Smriti is to be rejected
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7
|
Sruti
commands nothing. It gives direction only
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Smriti
commands and give punishments if not followed in the form of prayachits
|
8
|
Sruti
never becomes obsolete
|
A
part of Smriti may become obsolete and require modification or amendment
|
9
|
Sruti
is never changing and thus permanent
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Smriti
followed at a given time has necessary changes as required. Smriti is thus
dynamic in nature.
|
10
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Srutis
are the four Vedas, Rig, Sama, Yajur and Atharva Vedas and 108 Upanishads.
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Manu,
Parasara, Yajnavalkya, Gautama, Harita, Yama, Visnu, Sankha, Likhita,
Brhaspati, Daksa, Angiras, Pracetas, Samvarta, Acanas, Atri, Apastamba and
Satatapa are the eighteen sages who mastered the Vedas with their superhuman
power and derived the Smrtis from them. Their works are known after them like
Manusmrti, Yajnavalkya-smrti, Parasara-Smrti and so on, and they contain all
that we need to know about all the dharmas to be adhered to.
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